Moral Therapeutic Deism and the morphing of Christianity in America

Via Roger Olson, Christianity in America is becoming ever less truly Christian. He cites Kenda Creasy Dean, researcher and author of Almost Christian who writes,

We have come with some confidence to believe that a significant part of Christianity in the United States is actually only tenuously Christian in any sense that is seriously connected to the actual historical Christian religion. … It is not so much that U.S. Christianity is being secularized. Rather, more subtly, Christianity is either degenerating into a pathetic version of itself or, more significantly, Christianity is actively being colonized and displaced by quite a different religious faith.

Olson reports that Dean believes the culprit to be the insidious spread of moral therapeutic deism:

The religion that is replacing “actual historical Christian religion” in America, especially among young people, is labeled MTD. Dean, a professor of youth culture and ministry at Princeton Theological Seminary, summarizes MTD with five beliefs: 1) A god exists who created and orders the world and watches over life on earth, 2) God wants people to be good, nice, and fair to each other, as taught in the Bible and by most world religions, 3) The central goal of life is to be happy and to feel good about oneself, 4) God is not involved in my life except when I need God to resolve a problem, and 5) Good people go to heaven when they die.

Olson anticipates the question of where the momentum for moral therapeutic deism found a charismatic, momentum-building proponent. His answer is not entirely surprising.

So where does that come from? I would suggest the influence of Oprah Winfrey explains much of it. Of course, all the ingredients were already there—Deism, moralism, therapeutic religion. But the recipe and actual spirituality, such as it is, so I think, is popularized by Winfrey and those she promotes through her books, television show (now in reruns) and cable network. By all accounts Winfrey is one of the most powerful and influential people in American culture. I used to watch her program to try to keep up with popular culture. It didn’t take me long to discern that it was promoting a spirituality of self-actualization and morality of being nice under the guise of a kind of stripped-down, easy to believe and live Christianity. I preferred Phil Donahue because he was openly hostile to traditional Christianity so at least it was apparent to all traditional Christians where he stood.